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CHAPTER 4.4 - Writing Coherent Review of Literature

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Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, which in turn corresponds to the parts of Mount Sinai. This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animals are not abhorrent, they command the same respect due to all God's creatures.

Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a religion which emphasizes God's justice and compassion.

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Leviticus as Literature

Leviticus as Literature Mary Douglas First attempt to present Leviticus from a literary and anthropological perspective Shows Leviticus to be a major philosophical and rhetorical achievement.

Leviticus as Literature Mary Douglas. Also of Interest. Jacob's Tears Mary Douglas.

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In the Wilderness With a new preface Mary Douglas. Paul and the Gentile Problem Matthew Thiessen. Song of Exile David W.This is a study of Leviticus from an anthropological perspective, which presents the biblical work as a literary masterpiece.

Seen from this perspective Leviticus has a literary structure that plots it into three parts corresponding to the three parts of the desert tabernacle, which in turn correspond to the parts of Mount Sinai. This completely new reading transforms the interpretation of the purity laws. Boldly challenging several traditions of Bible criticism, Mary Dougla Keywords: anthropologyBibledesert tabernacleforbidden animalsGod's compassionGod's justiceLeviticusliteratureMount Sinaipurity laws.

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mary douglas leviticus as literature review

Sign up. Publications Pages Publications Pages. Recently viewed 0 Save Search. Users without a subscription are not able to see the full content. Leviticus as Literature Mary Douglas Abstract This is a study of Leviticus from an anthropological perspective, which presents the biblical work as a literary masterpiece. More This is a study of Leviticus from an anthropological perspective, which presents the biblical work as a literary masterpiece.

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Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Preview — Leviticus as Literature by Mary Douglas. Leviticus as Literature by Mary Douglas. This first full-scale account of Leviticus by a world renowned anthropologist presents the biblical work as a literary masterpiece. Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, both corresponding to the parts of Mount Sinai.

This completely new read This first full-scale account of Leviticus by a world renowned anthropologist presents the biblical work as a literary masterpiece. This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animals are not abhorrent, they command the same respect due to all God's creatures. Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a modern religion which emphasizes God's justice and compassion.

mary douglas leviticus as literature review

Get A Copy. Paperbackpages. More Details Original Title. Other Editions 5. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about Leviticus as Literatureplease sign up. Be the first to ask a question about Leviticus as Literature. Lists with This Book. Community Reviews.This first full-scale account of Leviticus by a world renowned anthropologist presents the biblical work as a literary masterpiece.

mary douglas leviticus as literature review

Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, both corresponding to the parts of Mount Sinai. This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animals are not abhorrent, they command the same respect due to all God's creatures.

Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a modern religion which emphasizes God's justice and compassion.

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Leviticus Continental Commentary Continental Commentaries. Jacob Milgrom. Kindle Edition. Mary Douglas. Amy-Jill Levine. Robert Alter. Samuel E. Jonathan Sacks. Next page. Review Wealth of interesting ideas in this work, which will need to be taken into account by future readers of Leviticus, Journal for the Study of the Old Testament I enjoyed this book thoroughly, especially when arguing with it, and commend it to students both of biblical studies and literature as giving a great deal of food for thought on the relationship between form, content and function in texts, Hugh S.

Her infectious enthusiasm for the beauties and subtleties of this text which most readers have regarded as verging on the unreadable is hard to resist, Hugh S. At the very least it should make unsympathetic readers of Leviticus think again. Douglas works out the symbolic logic of Leviticus, with impressive insight and thoroughness.Will be clean, not soiled or stained. Edition: New Ed List Price:.

Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, which in turn corresponds to the parts of Mount Sinai.

This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animalsare not abhorrent, they command the same respect due to all God's creatures. Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a religion whichemphasizes God's justice and compassion.

The Ancient Religion 2. Two Styles of Thought 3. Two Styles of Writing 4. Mountain, Tabernacle, Body in Leviticus 5. The Totally Reformed Religion 6. Oracles Support Divine Justice 7. Land Animals, Pure and Impure 8. Other Living Beings 9. Atonement for Sick Bodies The Two Screens Inside the Holy of Holies.

Dr Douglas is able to shed light on a number of puzzling points. Mary Douglas has given students of Leviticus much to ponder, and we remain as ever in her debt. Houston, Journal of Jewish Studies, And Mary Douglas has fascinated biblical scholars One of the chief reasons for Mary Douglas's importance within biblical studies is that she is a distinguished social anthropologist April Heater Fuel Filter F 4.We use cookies to give you the best possible experience.

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Harry Potter. Popular Features. Home Learning. Leviticus as Literature. Dispatched from the UK in 2 business days When will my order arrive? Expected delivery to the Russian Federation in business days. Not ordering to the Russian Federation? Click here. Description This first full-scale account of Leviticus by a world-renowned anthropologist presents the biblical work as a literary masterpiece. Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, which in turn corresponds to the parts of Mount Sinai.

This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animals are not abhorrent, they command the same respect due to all God's creatures. Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a religion which emphasizes God's justice and compassion.

Review quote the great anthropologist Mary Douglas's surprising rereading of a very old text,Leviticus as Literature makes a discarded classic zing with new life.

Rating details. Book ratings by Goodreads.Recent Editorials. Yes, Virginia. Ralph K. Mary Douglas, who died May 16 at 86, elucidated, as perhaps the leading British anthropologist of the second half of the 20th century, the cult of the pangolin, the abominations of Leviticus, and the explosive tendencies behind Al Qaeda. Ina neat figure still in her 20s with sharp, intelligent eyes, she found herself living with the Lele people of the Kasai region of what was then the Belgian Congo.

Through this fieldwork, the backbone of the Oxford approach to anthropology, she discovered that the pangolin scaly anteater was regarded by the Lele as taboo, inedible, and dangerous, yet sacred. A creature of anomalous appearance, with warm blood but a reptilian shell, the pangolin does not run off like game but rolls itself up.

For all the danger with which it was regarded, the Lele incorporated it into a secret rite that expressed a transcendent understanding of the tragic facts of death. One of her maxims was that "as a social animal, man is a ritual animal," and she demonstrated that Western society had its rituals as much as the Congo. In her celebrated book "Purity and Danger" Douglas caught popular interest by providing an explanation for the "abominations" of Leviticus.

The creatures declared by the biblical book of Leviticus to be unclean and abominable as food, such as pigs, had for centuries puzzled commentators. Some took the prohibition to be based on hygiene. Douglas argued that, far from this being the case, the rules expressed the Hebrew characteristics of holiness: wholeness, completeness, separateness. Leviticus characterizes as "clean," or holy, creatures of land, sea or air: those that walk on the earth with cloven hoofs and chew the cud; fish with fins and scales in the sea; and two-legged, winged birds in the firmament of heaven.

She went on to apply the same sort of distinctions of clean and unclean to modern Western cultures, where, for example, food is looked on as clean on your own plate, dirty on your lapel, and dirty for you when it is on someone else's plate. She built such observations into a typology for classifying cultures. To the end of her life, Douglas remained lively and incisive in conversation. She was pointed in meeting ill-informed, malicious, or pretentious criticism. Her humor could be laconic.

Yet her personality was immediately attractive and companionable. She greatly valued the drawings by her sister that decorated the covers of her books, and she was glad to complete, weeks before her death, the preparation for publication in book form of essays by her father on fly-fishing. Mary Douglas was born in San Remo, in Italy, when her parents were on the way home on leave from Burma, where her father was a member of the Indian Civil Service.

From the age of 5, Mary was left in Devon with her maternal grandparents.